SQL Server 2012 will reach the end of support on July 12, 2022, and Windows Server 2012/2012 R2 will reach the end of support on October 10, 2023. After this date, these products will no longer receive security updates, non-security updates, bug fixes, or technical support.
2012 Expiry Date
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Customers needing an on-premises solution may upgrade to Windows Server 2022 and SQL Server 2019. Eligible customers with Software Assurance under an Enterprise Agreement may also purchase ESUs for Windows Server 2012/2012 R2 and SQL Server 2012.
SQL Server 2008/R2 and Windows Server 2008/R2 Extended Security Updates (ESUs) will end support on July 12, 2022, and January 10, 2023, respectively. Customers who require additional time to upgrade may rehost their servers on Azure to receive one additional year of free ESUs.
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The Lifecycle Policy for Windows Server 2012 states that Mainstream Support will be provided for five years, or for two years after the successor product (N+1, where N=product version) is released, whichever is longer. Microsoft will also provide Extended Support for the five years following Mainstream Support or for two years after the second successor product (N+2) is released, whichever is longer.
The 2012 phenomenon was a range of eschatological beliefs that cataclysmic or transformative events would occur on or around 21 December 2012.[1] This date was regarded as the end-date of a 5,126-year-long cycle in the Mesoamerican Long Count calendar,[2] and festivities took place on 21 December 2012 to commemorate the event in the countries that were part of the Maya civilization (Mexico, Guatemala, Honduras, and El Salvador), with main events at Chichén Itzá in Mexico and Tikal in Guatemala.[3][4][5]
Various astronomical alignments and numerological formulae were proposed for this date. A New Age interpretation held that the date marked the start of a period during which Earth and its inhabitants would undergo a positive physical or spiritual transformation, and that 21 December 2012 would mark the beginning of a new era.[6] Others suggested that the date marked the end of the world or a similar catastrophe. Scenarios suggested for the end of the world included the arrival of the next solar maximum, an interaction between Earth and Sagittarius A*, a supermassive black hole at the center of the galaxy,[7] the Nibiru cataclysm in which Earth would collide with a mythical planet called Nibiru, or even the heating of Earth's core.
Scholars from various disciplines quickly dismissed predictions of cataclysmic events as they arose. Mayan scholars stated that no classic Mayan accounts forecast impending doom, and the idea that the Long Count calendar ends in 2012 misrepresented Mayan history and culture.[8][9][10] Astronomers rejected the various proposed doomsday scenarios as pseudoscience,[11][12] having been refuted by elementary astronomical observations.[13]
Unlike the 260-day tzolkʼin still used today among the Maya, the Long Count was linear rather than cyclical, and kept time roughly in units of 20: 20 days made a uinal, 18 uinals (360 days) made a tun, 20 tuns made a kʼatun, and 20 kʼatuns (144,000 days or roughly 394 years) made up a bʼakʼtun. Thus, the Maya date of 8.3.2.10.15 represents 8 bʼakʼtuns, 3 kʼatuns, 2 tuns, 10 uinals and 15 days.[17][18]
There is a strong tradition of "world ages" in Maya literature, but the record has been distorted, leaving several possibilities open to interpretation.[19] According to the Popol Vuh, a compilation of the creation accounts of the Kʼicheʼ Maya of the Colonial-era highlands, we are living in the fourth world.[20] The Popol Vuh describes the gods first creating three failed worlds, followed by a successful fourth world in which humanity was placed. In the Maya Long Count, the previous world ended after 13 bʼakʼtuns, or roughly 5,125 years.[21][a] The Long Count's "zero date"[b][c] was set at a point in the past marking the end of the third world and the beginning of the current one, which corresponds to 11 August 3114 BC in the proleptic Gregorian calendar.[25][2] This means that the fourth world reached the end of its 13th bʼakʼtun, or Maya date 13.0.0.0.0, on 21 December 2012. In 1957, Mayanist and astronomer Maud Worcester Makemson wrote that "the completion of a Great Period of 13 bʼakʼtuns would have been of the utmost significance to the Maya."[26] In 1966, Michael D. Coe wrote in The Maya that "there is a suggestion ... that Armageddon would overtake the degenerate peoples of the world and all creation on the final day of the 13th [bʼakʼtun]. Thus ... our present universe [would] be annihilated ... when the Great Cycle of the Long Count reaches completion."[27][d]
Several prominent individuals representing Maya of Guatemala decried the suggestion that the world would end with the 13th bʼakʼtun. Ricardo Cajas, president of the Colectivo de Organizaciones Indígenas de Guatemala, said the date did not represent an end of humanity but that the new cycle "supposes changes in human consciousness". Martín Sacalxot, of the office of Guatemala's Human Rights Ombudsman (Procurador de los Derechos Humanos), said that the end of the calendar has nothing to do with the end of the world or the year 2012.[36]
The European association of the Maya with eschatology dates back to the time of Christopher Columbus, who was compiling a work called Libro de las profecías during the voyage in 1502 when he first heard about the "Maia" on Guanaja, an island off the north coast of Honduras.[37] Influenced by the writings of Bishop Pierre d'Ailly, Columbus believed that his discovery of "most distant" lands (and, by extension, the Maya themselves) was prophesied and would bring about the Apocalypse. End-times fears were widespread during the early years of the Spanish Conquest as the result of popular astrological predictions in Europe of a second Great Flood for the year 1524.[37]
In the 1900s, German scholar Ernst Förstemann interpreted the last page of the Dresden Codex as a representation of the end of the world in a cataclysmic flood. He made reference to the destruction of the world and an apocalypse, though he made no reference to the 13th bʼakʼtun or 2012 and it was not clear that he was referring to a future event.[38] His ideas were repeated by archaeologist Sylvanus Morley,[39] who directly paraphrased Förstemann and added his own embellishments, writing, "Finally, on the last page of the manuscript, is depicted the Destruction of the World ... Here, indeed, is portrayed with a graphic touch the final all-engulfing cataclysm" in the form of a great flood. These comments were later repeated in Morley's book, The Ancient Maya, the first edition of which was published in 1946.[37]
The Tortuguero site, which lies in southernmost Tabasco, Mexico, dates from the 7th century AD and consists of a series of inscriptions mostly in honor of the contemporary ruler Bahlam Ahau. One inscription, known as Tortuguero Monument 6, is the only inscription known to refer to bʼakʼtun 13 in any detail. It has been partially defaced; Sven Gronemeyer and Barbara MacLeod have given this translation:.mw-parser-output .verse_translation .translatedpadding-left:2em@media only screen and (max-width:43.75em).mw-parser-output .verse_translation.wrap_when_small tddisplay:block;padding-left:0.5em.mw-parser-output .verse_translation.wrap_when_small .translatedpadding-left:0.5em
Based on observations of modern Maya rituals, Gronemeyer and MacLeod claim that the stela refers to a celebration in which a person portraying Bolon Yokteʼ Kʼuh was wrapped in ceremonial garments and paraded around the site.[44][45] They note that the association of Bolon Yokteʼ Kʼuh with bʼakʼtun 13 appears to be so important on this inscription that it supersedes more typical celebrations such as "erection of stelae, scattering of incense" and so forth. Furthermore, they assert that this event was indeed planned for 2012 and not the 7th century.[46] Mayanist scholar Stephen Houston contests this view by arguing that future dates on Maya inscriptions were simply meant to draw parallels with contemporary events, and that the words on the stela describe a contemporary rather than a future scene.[47]
Maya inscriptions occasionally mention predicted future events or commemorations that would occur on dates far beyond the completion of the 13th bʼakʼtun. Most of these are in the form of "distance dates"; Long Count dates together with an additional number, known as a Distance Number, which when added to them makes a future date. On the west panel at the Temple of Inscriptions in Palenque, a section of text projects forward to the 80th 52-year Calendar Round from the coronation of the ruler Kʼinich Janaabʼ Pakal. Pakal's accession occurred on 9.9.2.4.8, equivalent to 27 July 615 AD in the proleptic Gregorian calendar. The inscription begins with Pakal's birthdate of 9.8.9.13.0 (24 March, 603 AD Gregorian) and then adds the Distance Number 10.11.10.5.8 to it,[49] arriving at a date of 21 October 4772 AD, more than 4,000 years after Pakal's time.[32][49][50]
Another example is Stela 1 at Coba which marks the date of creation as 13.13.13.13.13.13.13.13.13.13.13.13.13.13.13.13.13.13.13.13.0.0.0.0, or nineteen units above the bʼakʼtun. According to Linda Schele, these 13s represent "the starting point of a huge odometer of time", with each acting as a zero and resetting to 1 as the numbers increase.[33][c] Thus this inscription anticipates the current universe lasting at least 202113360 days,[24] or roughly 2.6871028 years; a time span equal to 2 quintillion times the age of the universe as determined by cosmologists. Others have suggested, however, that this date marks creation as having occurred after that time span.[24][51] 2ff7e9595c
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